Page 134 - Demo

130the greatness of Allah by conceiving Him now as a “Father,” now as a “Son,” and now as a “Holy Ghost,” or to imagine Him as having three persons that can address each other with the three singular personal pronouns: I, thou, he. By so doing we lose all the true conception of the Absolute Being, andcease to believe in the true God. In the same way, we cannot add a single iota to the sanctity of thereligion by the institution of somemeaningless sacraments or mysteries; nor can we derive any spiritual food for our spirits from feeding upon the corpse of a prophet or an incarnate deity; for by so doing we lose all idea of a true and real religion and cease to believe in the religion altogether. Nor can we in the least promote the dignity of Muhammad (pbuh) if we were to imagine him a son of God or an incarnate deity; for by so doing we would entirely lose the real and the historical Prophet of Makkah and fall unconsciously into the abyss of polytheism.The greatness of Muhammad (pbuh) consists in his establishing such a sound, plain, but true religion, and in the practical application of its precepts and principles with such precision and resolution that it has never been possible for a true Muslim to accept any other creed or faith than that which is professed in the formula: “I believe there is no god but Allah, and that Muhammad (pbuh) is the Apostle of Allah.” And this short creed will continue to be the faith of every true believer in Allah to the day of the Resurrection.The great destroyer of the “Eleventh Horn,” that personified Constantine the Great and the Trinitarian Church, was not a Bar Allaha (“Son of God”), but a Bar Nasha (“Son of Man”) and none other than Muhammadal Mustapha (pbuh) who actually founded and established the Kingdom of God upon earth. It is this Kingdom of God that we are now to examine and expound. It would be